The picture below is of a small rock pool near Bunyip Chasm in the  Vulkathunha-Gammon Ranges  in South Australia. We were staying in a hut  for a week or so  there in 2021.  This particular  rock pool  was at the beginning  of the gorge.

Just further on  a large and deep rock pool between the gorge's  steep cliffs prevented us from going any further  into the gorge and on past the water falls.  We just didn't have  the time to bypass or go round  this rock pool by climbing up the cliffs to reach the chasm itself.   

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The previous post finished by asking:'  What then is poiesis that is uncovered by the twisting free and  the stepping back to the more or less hidden sources of the Leica street photography tradition?'

The  stepping back in the post was to a birth certificate of photography, namely   Joseph Nicéphore Niépce's earliest surviving camera photograph, circa 1826: View from the Window at Le Gras (Saint-Loup-de-Varennes, France). It is a stepping back to photography's own mimetic presuppositions in preparation for an overcoming; a self-overcoming of photography  itself. This stepping back to is coupled to a  step forwards; that is the  photographic past from out of which we think is  re-appropriated and interpreted anew. It is re-interpreting the original  photographic presuppositions  as other to  the street photography tradition's   interpretations of the birth certificate of photography. 

The other that is uncovered is photography as poetics or poiesis. What then is poiesis?

The influential interpretation -- that of Benjamin mimetic faculty and behaviour and  Adorno's  adapation and assimilation to others  ---  is poiesis is mimesis with Adorno giving a historical account of the development of the various meanings  of mimesis that is counterpoised to, and been repressed by,  instrumental reason through the historical civilising process.  With Heidegger poiesis stands  opposed to the calculative constructions of technological enflaming in which being is reduced to a standing reserve or a resource ordered and controlled by the modern techno-sciences.This is an ontological reduction of things to their utility  and nature to a resource.     

 This reflection on the poetic (or poietic, to use the Greek term)  refers to Aristotle's conception of poiesis as making or producing things and the conception of artistic creation and  craftwork that is oriented to the horizon of production. The process of making is definite: it has a definite beginning: the blue print of the product. It has a definite end: the completion of the product. For Aristotle, the end of poiesis is beyond poiesis itself since the finished product is always for someone and something, for the use to which it can be put.  

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From the archives. 

The photos below are of the trunk of a river gum (Eucalyptus camaldulensis) that were  made around  the same time as this photo. It was an early experiment, using slow b+w film with a hand held film Leica M rangefinder, to explore a different approach to Leica M photography. 

The experiment was to try to move away from the Leica reportage/street photography  tradition; a tradition that is deemed to be the very heart and soul of what photography is. The move away  approach follows the pathway that   Heidegger carved out with  Being and Time, which is  to start from the  assumption that photography always has a site in history from which it inevitably inherits a past that is ‘more or less explicitly grasped’. 

There is a traditional tendency in photography  to adopt the concepts inherited from the past unthinkingly and as self-evident and the Leica  tradition of street photography was a hardened one that can  be loosened up, and the concealments that it has brought about can  be dissolved.  

This 'twisting free' approach  is not a negation of the past as it is concerned to explore whether or not  there was an alternative to Leica's  reportage/street photography  tradition?  Could  the film Leica M rangefinder be used in a different way to its foundational heritage of street photography? If  so, would this 'unconcealment' open up a space of possibilities that could be fruitfully explored photographically? 

 What then is concealed by the tradition of  street photography tradition?  It blocks off the possibility of other ways of photography. Can we retrieve what is forgotten and hidden -- eg., photographic abstraction or  photography as poiesis?

The Heideggerian pathway indicated that  this unconcealment could be done by stepping back to the more or less hidden sources of the photographic tradition itself. that is before the origins of the Leica M street photography tradition. A stepping back to  Joseph Nicéphore Niépce's earliest surviving camera photograph, circa 1826: View from the Window at Le Gras (Saint-Loup-de-Varennes, France).This stepping back to photography's mimetic presuppositions is coupled to a  step forwards; that is the  photographic past from out of which we think is re-appropriated and interpreted anew.

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In the summer of  2023  I spent a week walking in Wilsons Promontory in Victoria with the Retire Active Bush Walking Group ( ARPA).  It was their summer camp. The solo walk that  I did on the day off from the group walks was to revisit the western foreshore/littoral zone  of the Corner Inlet Marine and Coastal Park. 

The walk along   this coastline was return visit.   I'd explored  it   some 15 or more years  earlier,  and I was  reconnecting with  some fragmentary memories  from that time. I vaguely remember this  was  part of a road trip to Mallacoota.    

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A colleague vey  kindly donated me some 35mm rolls of expired Fuji Velvia 50 transparency  film amongst a bundle of various other kinds of film for me  to use. The rationale was that it was better to use them than leave them sitting in the freezer.  Fuji had stopped producing Velvia 50 in the 1st decade of the 21st century, so the film is quite old. 

 I  played around  or experimented with one roll once I realised that the E6  process was still available  in Adelaide.( But for how long I wondered).   I noted in the earlier  post that my images didn't pop with intense  color and vibrance. Many were  just flat and dull.  However, the occasional one turned out to be quite  interesting, such as this  one: 

The processed film's magenta cast works with these coastal  rocks  near Petrel Cove, as they  occasionally have an orange tint in certain  kinds of lighting situations.  It  did take  me a while though  to  come to terms with the odd /strange/quality, as the "unrealness"  wasn't what I'd expected from habitually using a digital camera.  

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Throughout the winter of 2023 I would often spend an hour or so wandering  through  the local Waitpinga bushland with Kayla on an early morning   poodlewalk.  I'd be walking in the bushland  just after sunrise,  and whilst walking  I started  a bark series with  the Leica M4-P. It would be one camera, one lens, one film and it would centre on the ontology of the object in the present moment.  The bark is so mundane, that if we encounter it in everyday life, we would barely register it.

There are some earlier photos  that preceded  this series as a conscious walking art  project,  and they can be interpreted as  pointing to what was to become. These early  photos  can be viewed   here and here  and here. Oh, and here.   They emerged from drifting --from becoming lost in the bushland, being  responsive to chance and to circumstance, and privileging  the reactivity of the walk itself.

It is a low key walking art series,  which  explores  the ephemera of the mundane  bark  peeling off the trunks and branches of the pink gums; or the piles of bark lying  on the ground. The transience of the  bark,   its decay and disintegration (ie., perishability) is one of the more recognisable aspects of  the  flux,  or  the constant change in  the  bushland apart from the occasional fallen tree. It was slow walking whilst keeping an eye out for foxes, kangaroos, and rabbits so I could prevent Kayla from chasing them.

The series as a walking art project is premised on a meditative walking and seeing (of being in the ephemeral present) and  on the photography  being simple.   It  is underpinned by Japanese aesthetics,  with its minimalist approach and  complex and sophisticated categories with multiple interpretations (eg., wabi-wabi).  It  is  a modest,  walking art project that is contrary, or offside to,  the currently fashionable photographic approach to make  hero mages that celebrates the photographer's vision.  

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The pictures in this post  come  from a short  experiment using an expired  roll of Velvia 50 color transparency film to check  if the Leica M4-P rangefinder  and lens were working ok. The pictures  show  that both  Leica's repairs to, and renovation of, the salt water damaged  M4-P body plus  the second hand 50mm Summicron lens that I had purchased  whilst in Tokyo,  are working perfectly. Great.

I did this quick experiment  whilst  I was waiting  for the 35mm Kodak  Portra  400 ASA  film order  from B+H in New York to arrive. The   roll of  expired Fujifilm's Velvia 50 had been gifted by a friend. It had been frozen for around 10-15 years.Thanks to this gift  the only expense for me to check out the renovated rangefinder would the cost for the lab to  process the roll of Velvia 50.      

I knew nothing about Velvia before the experiment.    Subsequent research informed me that it  was created in the early 1990s [when it was known as Velvia (RVP)]  and that it was subsequently rejigged/redesigned by Fuji  in 2007.  It is now known as  Velvia 50 (RVP 50). My  expired 36 roll of film  was Velvia 50 -- the current version.  I have never used this transparency  film,  but a quick search indicated that those who have used it love it for its vividness and brilliance.

I was  was curious about  Velvia 50  in the sense of wondering  what kind of poetic images could result,  if any. How different would the seascapes  be from the seascapes using Kodak Portra 400 ASA? So I just made some snapshots whilst I was on the daily poodlewalks. 

I was taken back when I picked up the processed  film from the lab in Adelaide   as most of the pictures on the expired 36 roll of Velvia 50 were underexposed.  The images looked as if I didn't bother to meter, even though I was careful metering. They also had a strong magenta hue. Post processing the scans  was basically  a salvaging task to obtain some  reasonable pictures.   I was able to get the odd one to come out ok. 

An example is  the above pictures of light and clouds  over Encounter Bay in the  early morning before sunrise with the  off-colour saturation and high contrast.They   look suitably dramatic and  suggest  poetic  possibilities associated with the vibrant colours of the early morning pre-sunrise and/or  stormy  winter conditions.

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I have found that an appealing aspect of using the renovated Leica M4-P film camera after a year of being without it   is its operational simplicity,  especially when compared to the complex menus of the current  mirrorless,  full frame digital cameras.  The film rangefinder's mechanics are so   basic that the camera  forces you to photograph differently.   

The M4-P rangefinder was made  before Leica   included a light meter  in its film rangefinders  and the limits of film are quickly reached in low light situations. So it is not an all round camera like the latest full frame mirrorless digital cameras -- such as the sophisticated Sony A7 RV,  the  Nikon  Z8  or the Canon EOS  R5.  

Within these limits the usability of the rangefinder centres on image making that is slow placed and premised on the characteristics of the  film and the limitations of the rangefinder  camera.   

Due to the cost of 35m colour negative film (Kodak Portra 400 ASA) these days the 'in camera' image making has to be  slow and considered by necessity.  You are forced to slow down, evaluate what you are seeing,   and  then think about constructing the  image as a poetics.  

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The repaired Leica M4-P has returned, a  Summicron 50mm lens was acquired whilst I was walking  in Japan,  and some very expensive  Portra 400 ASA colour film has been ordered from B+H in New York.  We are back in business after the camera  has been out of use for a year.   It's good to be back as I missed using an analogue rangefinder and colour film to explore the nature of photographic poetics.

 In that year of layoff I have been thinking that using a machine  as a way of situated  sense making  is different from the act of drawing as a tracing, a copy,  a  representation in the realm of appearances related to, and dependent on, the presence of  real being -- eg., an ideal form as in Platonism.    The machine sees differently -- both in  excess of what is intended by the photographer and what is hidden from the photographer's eye.      

A seascape from 2022: 

During that layoff time I have been reflecting  how much the culture of photography had been shaped by that of the  natural sciences in modernity. The latter's  emphasis was on mathematical  precision: being objective,  clear,  precise, exact and truthful in order to gain  knowledge about how things in the world worked. Hence photography as documenting the world, its objects and ourselves. 

Poetics is contrary to this since a poetic image puts poetry before objective reason and   is about  the  sensuous appearance of things.  So the image  has been traditionally seen as misleading, fuzzy and ambiguous, which is what was needed to be avoided to achieve the certainty of objective knowledge.     

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Leica Australia have just informed me that the camera body of the  salt water damaged  M4-P rangefinder (circa 1980s) has been repaired and that it is on the way from Wetzlar in Germany to Sydney, Australia.   Sadly, the Leica 50mm Summicron f.2  lens is unrepairable as was the basic Sekonic light meter (a Sekonic L-308 S) that  I'd been using.   I need to buy another 50mm Summicron and,  unfortunately  for me, these  lenses aren't cheap,  even the second hand ones. So it won't be going with me to Japan in October.  

I have missed not using the M4-P (one camera one lens) the last 10 months that it  has been in Germany.  I found the simplicity of the camera (one body, one prime lens) so appealing. The simplicity of the rangefinder is that it reduces the gap between meditative  seeing and the camera's sight. It is a shift towards becoming one with the camera.

I made the above photo  in  the winter of  2022.  It is from one of the 5 rolls of 400 ASA Portra that I'd exposed  prior to  the M4-P becoming  badly damaged. It was the late afternoon  winter light that caught my eye  as I was walking  along one of the various paths in the bushland that were  made by the kangaroos  with Kayla.   

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