I lived in the city square mile of Adelaide in a newly built townhouse. I would wander around the local neighbourhood--the Central Market precinct--- with my camera. For the moment, as a city dweller, I was happy wandering around the central business district photographing the street art, exploring the urban space and being a part of the snapshot photographic culture.
The decline in manufacturing meant that a rustbelt, depressed Adelaide was rebranding itself to make the place where we live into a “destination” for tourists. This post-card Adelaide was designed as a response to counter the industrial decline and fiscal stress of the 1970s and 1980s caused by the economic flows of a globalizing spectacularized capitalism. The self-promotion used a public relations campaign to tap into the rapidly growing worldwide tourism market marked by fashion.
I was content with my my haphazard urban walking journeys. I had no desire to gain an MFA to seek employment in the academic-photography sector of the photographic-art establishment; to become a photojournalist representing the state of the world and the lives and situations of vulnerable others; or to make money (earn a living) in the photography industry; or to become part of Australian postmodern avant garde that emerged ready made from virgin soil in the 1970s that had supposedly picked up the broken thread of earlier avant-gardist moments, in Paris in the 1920s.
By the 1990s Adelaide had been made into a depressed marginal city by a globalizing capitalism and its provincialism offered a way to exist on the edge of a modernist art history's prejudices about photography with its Eurocentric emphasis on avant‐garde negativity and aesthetics. The combination of snapshot photography and walking the city offered a space to turn away from the art institution's discourse, which celebrated singular achievements and avant‐garde photographic practice within a coherently linear narrative of a canon of photographic artists and master works drawn almost exclusively from Europe and the United States.
The ground floor plan of the art institution's presented modern art as a flow of art movements tending towards specific destiny. If the destiny was geometric and non geometric abstraction in 1936 what was the destiny in the last quarter of the 20th century, when it was capitalism providing the shock of the new and historical trauma? Radicalization of gender and sexual difference?